Jamyang Khyentse Chokyi Lodro
Tribute to Guru Rinpoche, the Lord of Urgyen, unique object of refuge!
This outstanding support, this life full and free gifts in a human body, is very difficult to obtain. Since we obtained this time, let us strive to realize the full potential
Without wasting let indecision.
The root of all phenomena is your own mind.
If you do not look, he revels in the experiments and shows expert in games of illusion. But if you
observe it directly and precisely, he is free to all foundation and origins,
In essence, it is empty of what occurs, and goes home.
All phenomena of samsara and nirvana are nothing else
Whether pure or impure dynamic demonstrations of your own mind -
In reality, nothing, neither samsara nor nirvana exists.
Pure from the beginning, open and empty,
without falling into the concept of emptiness "empty"
Instead, it is done spontaneously in nature light.
This is the basis for the emergence of the compassion of the awakened presence.
The Presence is beyond any description and any verbalization;
The variety of appearances and samasra nirvava rises as its dynamism.
The event and the one who manifests are not distinct -
In this non-dual state, remain unaltered.
Body: free to walk, sit and move. Stay
call: following the natural flow of respiration. Stay
spirit: no further thoughts of attachment. Stay
In a state of mind totally free, open - spacious -
quietly contented - relaxed. Stay
Gangtok late 1950, with the permission of Terton Sogyal Trust
The Presence of the Body of reality, not born,
is not created by causes and circumstances but naturally arises.
is not created by causes and circumstances but naturally arises.
live in all its freshness and nudity,
It is neither altered by thoughts about a gripper and objects apprehended
Ni by an understanding born of mental analysis. In
meditative stability of its natural course - Stay.
"Stay" is an empty expression -
In reality, it is totally free of what remains and is able to stay. This Presence
-emptiness is the very face of reality Corps: Stay continually
this recognition without distraction.
There is no end to the activities and the illusions of samsara:
more you select, the more they increase.
concerns caused by the enemies and friends are growing,
engenders progressive causes bad rebirths.
Instead, then turn your mind toward the Dharma!
If you integrate your three doors and the Dharma,
You will enter the path to liberation and enlightenment. You will not
bitter regret at the death
And in this life and beyond, you will undoubtedly happiness happiness.
Kalimpong, circa 1950, Sogyal Rinpoche, courtesy Terton Sogyal Trust
Whoever you testified such goodness
Your master, inseparable Urgyen Chenpo,
Visualize it on top of your head and in your heart, And
grow to it a fervent devotion and straightforward.
Anyway amount, circumstances, good or bad, happiness or sadness,
Put yourself in the master, your only father And ask him
unite your mind inseparably hers.
At the time of death, abandon all thoughts of attachment or aversion, View
Urgyen Guru, your master, above your head,
And your conscience taking the form of a small sphere marked with a HRIH
Dissolve it in the heart of the lord Urgyen Chenpo.
If you meditate and practice in this way, constantly
At the time of death, clarification will be easy.
therefore read the prayer of aspiration Zandok Palri1.
In conclusion, the practice of Dharma is to: Cut
attachment to samasara,
Cultivate kindness and compassion for all beings of the six destinies,
And completely tame this mind of yours.
I beg you, take this to heart and put it into practice constantly - do it, I implore you!
Colophon
Although I practice point to myself,
This brief council - the lyrics of Sublime Beings
the past was written by one who has no Dharma, the parasite one stubborn
called Chökyi Lodrö
Intends to Pelu, practitioner blessed
Only not to ignore his request.
Sarva Mangalam
Note 1 - Prayer for rebirth in the next life to Zandok Palri Mountain (color-of-copper) the pure field of Guru Rinpoche.
This new translation by Philippe Cornu, revisited in consultation with the Tibetan text now available, based on the initial translation of Sogyal Rinpoche performed during the first summer retreat under his leadership, St Cézaire near Grasse, in August 1981. When she moves away, it's better just to clarify terminology and to strengthen the translation of the Tibetan origin.
It is neither altered by thoughts about a gripper and objects apprehended
Ni by an understanding born of mental analysis. In
meditative stability of its natural course - Stay.
"Stay" is an empty expression -
In reality, it is totally free of what remains and is able to stay. This Presence
-emptiness is the very face of reality Corps: Stay continually
this recognition without distraction.
There is no end to the activities and the illusions of samsara:
more you select, the more they increase.
concerns caused by the enemies and friends are growing,
engenders progressive causes bad rebirths.
Instead, then turn your mind toward the Dharma!
If you integrate your three doors and the Dharma,
You will enter the path to liberation and enlightenment. You will not
bitter regret at the death
And in this life and beyond, you will undoubtedly happiness happiness.
Kalimpong, circa 1950, Sogyal Rinpoche, courtesy Terton Sogyal Trust Whoever you testified such goodness
Your master, inseparable Urgyen Chenpo,
Visualize it on top of your head and in your heart, And
grow to it a fervent devotion and straightforward.
Anyway amount, circumstances, good or bad, happiness or sadness,
Put yourself in the master, your only father And ask him
unite your mind inseparably hers.
At the time of death, abandon all thoughts of attachment or aversion, View
Urgyen Guru, your master, above your head,
And your conscience taking the form of a small sphere marked with a HRIH
Dissolve it in the heart of the lord Urgyen Chenpo.
If you meditate and practice in this way, constantly
At the time of death, clarification will be easy.
therefore read the prayer of aspiration Zandok Palri1.
In conclusion, the practice of Dharma is to: Cut
attachment to samasara,
Cultivate kindness and compassion for all beings of the six destinies,
And completely tame this mind of yours.
I beg you, take this to heart and put it into practice constantly - do it, I implore you!
Colophon
Although I practice point to myself,
This brief council - the lyrics of Sublime Beings
the past was written by one who has no Dharma, the parasite one stubborn
called Chökyi Lodrö
Intends to Pelu, practitioner blessed
Only not to ignore his request.
Sarva Mangalam
Note 1 - Prayer for rebirth in the next life to Zandok Palri Mountain (color-of-copper) the pure field of Guru Rinpoche.
This new translation by Philippe Cornu, revisited in consultation with the Tibetan text now available, based on the initial translation of Sogyal Rinpoche performed during the first summer retreat under his leadership, St Cézaire near Grasse, in August 1981. When she moves away, it's better just to clarify terminology and to strengthen the translation of the Tibetan origin.
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