Salam alaykum,
The KFC fast-food restaurant specializing in chicken has just opened a new restaurant Bobigny, in the Department of Seine-Saint-Denis .
Warning! The chickens of KFC are not halal .
Saturday, November 28, 2009
Spm Spanish Rap Lyrics
KFC restaurant opened in Bobigny, Seine-Saint-Denis
Salam alaykum,
The KFC fast-food restaurant specializing in chicken has just opened a new restaurant Bobigny, in the Department of Seine-Saint-Denis .
Warning! The chickens of KFC are not halal .
Salam alaykum,
The KFC fast-food restaurant specializing in chicken has just opened a new restaurant Bobigny, in the Department of Seine-Saint-Denis .
Warning! The chickens of KFC are not halal .
Wednesday, November 18, 2009
Congratulations On Birthday
You can find two of my collages on the 2010 calendar JACKUSE , which many artists participated. The concept is as follows: for each month a side VIRTUE (soft, like collage nursery atmosphere above), and the other side VICE more trash! To see my collage trash, you should buy the calendar by clicking HERE as if I was presenting on this blog prudish, some visitors might sneak too young to their parents!
Everyone has the right to Christmas, so get the fucking calendar, God will make you!
Wednesday, November 11, 2009
Labeled Parts Of Caravel Ship
THE TIBETAN BOOK OF THE DEAD Padmasambhava
It is a strange and fascinating book that comes to us today more than thirteen centuries after it was composed by the great saint and mystic Indian Padmasambhava who brought Buddhism to Tibet in the eighth century, and its discovery in the fourteenth century by Karma Lingpa the yogi.
The "Bardo Thödröl Chenmo", better known in the West under the title "The Tibetan Book of the Dead" is finally made available in French translation by Philippe Cornu, teacher INALCO (Language Y) and author of several books on Buddhism, including in particular the "Encyclopedic Dictionary of Buddhism." The advantage of this translation is not only to provide for the first time in French all the texts that make up the Bardo Thödröl, but also through the preface Mathieux Ricard and explanations of Philippe Cornu, to put this item in the heart of his true spiritual perception, that is his relationship with former Tantra and Dzogchen. The book abounds in fact key to understanding the complex aspects of the design philosophy and practice of Tibetan Buddhism. The general introduction and the introductions that precede each chapter are particularly illuminating for both beginners who want to discover this fundamental work and for practitioners of Tantra and Dzogchen.
"The Book of Tibetan dead "is a series of lessons on what might be called the in-between, or intervals that punctuate our existence, our birth states post mortal. According to the design of Vajrayana Buddhism, existence is divided into a series of periods that offer opportunities to escape the sufferings of samsara and advance on the path to liberation. After physical death and the dissolution of the basic elements, begins another journey to the continuum of experiences that constitute our consciousness. This flow of experiences formed from our karma then goes through several steps the Bardo Thödröl described in great detail. The fundamental clear light emerges in the consciousness of the deceased followed by the sounds, lights and shelves, then the visions of peaceful and wrathful deities. This is the bardo of reality. Although these deities represent only the appearance of calm and movement of the mind, their deployment is for individuals who do it are trained in their lifetime experience terrifying and tragic. Finally, consciousness is reflected in the form of a mental body in the state of bardo of becoming where she wanders over a period of up to seven weeks prior to incarnate again in one of six modes of existence of samsara according to its karmic propensities.
Yet far from offering only a description of post mortem states, the Bardo Thödröl also exposes a set of extremely powerful spiritual practices to prepare now to face the moment of truth that is our death. The book includes
and practices of Guru Yoga, purification involving the hundred peaceful and wrathful deities in the form of saddhanas type or Mahayoga Anuyoga and practice of confession.
One of the most mysterious chapters of the cycle is without doubt one describing the warning signs of death. These signes, qui vont de l’observation de la forme de son ombre dans le ciel à plusieurs signes physiques ou comportementaux, présentent un grand intérêt pour les pratiquants des tantras et du dzogchen. S’il les remarque, le yogi pourra tenter un certain nombre de rituels visant à repousser une mort prématurée. Ces méthodes, comme la formation d’une effigie de terre glaise avec des éléments du corps, ressemblent à s’y méprendre à une forme de coup du bonneteau pour leurrer à la mort. D’ailleurs, la section détaillant ces méthodes s’intitule « Tromper la mort, la libération naturelle de la peur ». Mais dans le cas où les rituels fail, death is certain, we must prepare to leave.
The chapter on "The natural release of attention by the transfer of consciousness" covers three kinds of practical consciousness or p'owa transfer (transfer of Dharmakaya, the sambhogakaya and nirmanakaya) in their appearance during training life and their actual appearance, ie at the crucial moment of death. It is obviously essential to have caused his life to the practice of Guru Yoga, integration with the state of the master, or transfer in the deity of choice. However, the text mentions opportunities for people unaware of any practical and very heavy karma. It must then saying it out loud for them the name of Buddha Ratnashikhin who once made a promise to release lower for all who heard his name when he died.
Finally, the conclusion drawn by the translator, "The Tibetan Book of the Dead" reveals his ultimate secret, the prospect of a completely new life far beyond the narrow confines of this life, moreover, far too short . The fundamental message that we address Padmasambhava across the centuries is that we can achieve freedom and enlightenment that we can free ourselves from ever suffering. It means recognizing the true nature of our mind and learn to stay there. By following the advice of a real master, symbol and embodiment of our luminous nature, and diligently applying the teachings of Tantric and Dzogchen, we can finally achieve enlightenment in order to rescue all beings from samsara prisoners.
Marc Sinclair
THE TIBETAN BOOK OF THE DEAD. Bardo Thödröl Chenmo
Padmasambhava
Edition Buchet-Chastel, 35 euros, 779 pages. 
It is a strange and fascinating book that comes to us today more than thirteen centuries after it was composed by the great saint and mystic Indian Padmasambhava who brought Buddhism to Tibet in the eighth century, and its discovery in the fourteenth century by Karma Lingpa the yogi.
The "Bardo Thödröl Chenmo", better known in the West under the title "The Tibetan Book of the Dead" is finally made available in French translation by Philippe Cornu, teacher INALCO (Language Y) and author of several books on Buddhism, including in particular the "Encyclopedic Dictionary of Buddhism." The advantage of this translation is not only to provide for the first time in French all the texts that make up the Bardo Thödröl, but also through the preface Mathieux Ricard and explanations of Philippe Cornu, to put this item in the heart of his true spiritual perception, that is his relationship with former Tantra and Dzogchen. The book abounds in fact key to understanding the complex aspects of the design philosophy and practice of Tibetan Buddhism. The general introduction and the introductions that precede each chapter are particularly illuminating for both beginners who want to discover this fundamental work and for practitioners of Tantra and Dzogchen.
"The Book of Tibetan dead "is a series of lessons on what might be called the in-between, or intervals that punctuate our existence, our birth states post mortal. According to the design of Vajrayana Buddhism, existence is divided into a series of periods that offer opportunities to escape the sufferings of samsara and advance on the path to liberation. After physical death and the dissolution of the basic elements, begins another journey to the continuum of experiences that constitute our consciousness. This flow of experiences formed from our karma then goes through several steps the Bardo Thödröl described in great detail. The fundamental clear light emerges in the consciousness of the deceased followed by the sounds, lights and shelves, then the visions of peaceful and wrathful deities. This is the bardo of reality. Although these deities represent only the appearance of calm and movement of the mind, their deployment is for individuals who do it are trained in their lifetime experience terrifying and tragic. Finally, consciousness is reflected in the form of a mental body in the state of bardo of becoming where she wanders over a period of up to seven weeks prior to incarnate again in one of six modes of existence of samsara according to its karmic propensities.
Yet far from offering only a description of post mortem states, the Bardo Thödröl also exposes a set of extremely powerful spiritual practices to prepare now to face the moment of truth that is our death. The book includes
and practices of Guru Yoga, purification involving the hundred peaceful and wrathful deities in the form of saddhanas type or Mahayoga Anuyoga and practice of confession.
One of the most mysterious chapters of the cycle is without doubt one describing the warning signs of death. These signes, qui vont de l’observation de la forme de son ombre dans le ciel à plusieurs signes physiques ou comportementaux, présentent un grand intérêt pour les pratiquants des tantras et du dzogchen. S’il les remarque, le yogi pourra tenter un certain nombre de rituels visant à repousser une mort prématurée. Ces méthodes, comme la formation d’une effigie de terre glaise avec des éléments du corps, ressemblent à s’y méprendre à une forme de coup du bonneteau pour leurrer à la mort. D’ailleurs, la section détaillant ces méthodes s’intitule « Tromper la mort, la libération naturelle de la peur ». Mais dans le cas où les rituels fail, death is certain, we must prepare to leave.
The chapter on "The natural release of attention by the transfer of consciousness" covers three kinds of practical consciousness or p'owa transfer (transfer of Dharmakaya, the sambhogakaya and nirmanakaya) in their appearance during training life and their actual appearance, ie at the crucial moment of death. It is obviously essential to have caused his life to the practice of Guru Yoga, integration with the state of the master, or transfer in the deity of choice. However, the text mentions opportunities for people unaware of any practical and very heavy karma. It must then saying it out loud for them the name of Buddha Ratnashikhin who once made a promise to release lower for all who heard his name when he died.
Finally, the conclusion drawn by the translator, "The Tibetan Book of the Dead" reveals his ultimate secret, the prospect of a completely new life far beyond the narrow confines of this life, moreover, far too short . The fundamental message that we address Padmasambhava across the centuries is that we can achieve freedom and enlightenment that we can free ourselves from ever suffering. It means recognizing the true nature of our mind and learn to stay there. By following the advice of a real master, symbol and embodiment of our luminous nature, and diligently applying the teachings of Tantric and Dzogchen, we can finally achieve enlightenment in order to rescue all beings from samsara prisoners.
Marc Sinclair
THE TIBETAN BOOK OF THE DEAD. Bardo Thödröl Chenmo
Padmasambhava
Edition Buchet-Chastel, 35 euros, 779 pages.
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